| 拓展安徒生童话研究的成人空间: 生态内涵·基督教底蕴 |
| Alternative Title | Develop the Adult Space in Andersens’ Fairy Tales Research: Ecological Connotation n ·Profundity of Christianity
|
| 盛开莉 |
| Thesis Advisor | 王喜绒
|
| 2006-05-11
|
| Degree Grantor | 兰州大学
|
| Place of Conferral | 兰州
|
| Degree Name | 硕士
|
| Degree Discipline | 比较文学与世界文学
|
| Keyword | 安徒生童话
成人空间
生态思想内涵
人类中心主义
基督教精神底蕴
超越的爱
|
| Abstract | 20 世纪以来，安徒生童话作为经典文学作品，国内研究者已有不少研究成果，但都是把它作为童话来研究，很少有研究者把安徒生看成一个童话作家之外的“大文学家”，对他的童话作品的“成人空间”作深入的研究。本文试图从“安徒生童话研究的成人空间”这一历史空缺出走出，对安徒生童话中一直被忽略或否定的两个问题——生态思想内涵和基督教精神底蕴进行集中分析和探讨。运用生态批评理论的视野，以及基督教文化精神内涵，分别对这两个问题展开阐释，全文共分三部分：（1）、问题的提出：国内研究现状，尤其是李红叶的专著《安徒生童话的中国阐释》对于我的启发：长久以来，在中国，因为将安徒生童话放在“儿童文学”里，人们始终有意无意地将其视为小儿科，这正好抹杀了安徒生童话得到深度解读的可能性。把安徒生作为一个伟大的文学家，把安徒生童话不再简单地置于童话故事的概念框架之下，发现安徒生童话以往没有被发现的隐藏的一面，正是现在的研究者所要做的。（2）、安徒生童话中的生态思想内涵：通过开掘安徒生在童话中对人类中心主义的解构，对独特的自然生态图景的展现和对生命的敬畏与护卫，对工业文明中的社会伦理、科技理性的疏离与批判，发现文本中的生态内涵。（3）、“蛹”的蜕变——安徒生童话中的基督教底蕴：论述基督教文化对于安徒生的影响是一种客观存在，安徒生童话里出现的不同于世俗之爱的“超越的爱”，就来源于基督教爱的理念的深刻影响。安徒生在童话里始终追寻永恒、完美，相信人可以趋向神性，向不朽飞升，这种崇高的美学境界正源于基督教相信可以通过灵魂的救赎来塑造人性的宗教人文意义。 |
| Other Abstract | As a classical literary work , the Andersen's fairy tales have made many research results in domestic since 20th century, but most studies look it as fairy tales, only a few researchers regard Andersen as "the big writer" not only a fairy tale's writer, they do a thorough research about "the adult space" in Andersen's works.This paper attempts to pile out the historical vacancy ----" the adult space in Andersen's fairy research" .we analyze and discuss the ecology connotation and the energetic details inside the Christianity which is neglected and denial continuously in Andersen's fairy literatures .at the same time we elucidate these two questions by using the ecology criticism theory and the energetic connotation of Christianity culture. The whole paper is divided into three parts: (1)We put forward some questions: The present situation of domestic research gives me a great inspiration, especially the " the Chinese Explains about Andersen Fairy tales "written by Li Hongye. In China, the Andersen fairy tales were regarded as "the child literature" for a long-time, people always unintentionally regard it as pediatrics, which happened wrote off the possibility to unscramble Andersen' literatures deeply. We think that the study we should do now is to look Andersen as a great writer, to discover the aspects which is not discovered before. And no longer put the Andersen's fairy tales under the concept frame of fairy tales simply. (2)The ecological connotations in Andersen's fairy tales: we found the ecological connotations by digging the deconstruct of human center principle in Anderson’s fairy tales, exhibiting the unique natural ecology prospect, as well as the awe and the safeguard to life, alienating and animadverting the social ethics and the science rational in the industry civilization. (3) TheChristianity in Andersen's fairy tales---- the transformation of "cocoon": we elaborates the Christianity culture which is one kind of objective existence in Andersen's life, a distinguishingly love called "a surmounting love" different from the common custom which originates the influence of Christianity love. Andersen always tracks down the eternal in the fairy tales, tracks down the perfect, and he believes human beings may tend to the divine nature, fly to immortality. These lofty esthetics ideas just come from the humanities significance of Christianity,which believes we can figure humanity through the soul molds. |
| Pages | 52
|
| URL | 查看原文
|
| Language | 中文
|
| Document Type | 学位论文
|
| Identifier | https://ir.lzu.edu.cn/handle/262010/342694
|
| Collection | 文学院
|
| Affiliation | 文学院
|
| First Author Affilication | School of Chinese Language and Literature
|
Recommended Citation
GB/T 7714 |
盛开莉. 拓展安徒生童话研究的成人空间: 生态内涵·基督教底蕴[D]. 兰州. 兰州大学,2006.
|
Items in the repository are protected by copyright, with all rights reserved, unless otherwise indicated.
